Adopt “Alternative C” for public access to Tule Lake

Tule Lake aerial photoYour voice is needed to create a record for the National Park Service that will help Stop the Fence at Tule Lake.

Our friends at the NPS have a preferred plan — Alternative C — which will provide for stabilization of structures at the CCC isolation camp, reconstruction of the notorious Tule Lake Stockade and a replica guard tower, and open the site for year-round visitation.

But in order to create that site preservation and public access, the staff at NPS needs a public record that shows public support for it. The other two Alternatives, A and B, are unacceptable as they provide minimal effort toward creating a National Park that would preserve and interpret the unique Tule Lake story.

In the meetings, and for the meeting records, it is vital that we raise the importance of  access to the larger site, the lands where the barracks and blocks once stood. As the Tule Lake Committee says, it is all hallowed ground, and visitors should be able to experience and walk on the lands where their families once endured incarceration and segregation — without the barrier of an 8- to 10-foot high fence around an existing airstrip that cuts through the heart of the old barracks ground.


That’s where your voice comes in. Tonight is the first of 11 public meetings up and down the West Coast, at these locations:

Monday, November 28 – Tulelake, CA @ The Honker, from 6-8 pm

Tuesday, November 29 – Klamath Falls, OR @ The Klamath Library, from 6-8 pm

Thursday, December 1 – Los Angeles, CA @ Japanese American Cultural & Community Center, from 6 to 8 pm

Friday, December 2 – Carson, CA @ CSU Dominguez Hill Univ. Library, from 10 am to noon

Tuesday, December 6 – Sacramento, CA @ Buddhist Church of Sacramento, from 6 to 8 pm

Wednesday, December 7 – Sacramento, CA @  Sierra 2 Center, from 1 to 3 pm

Thursday, December 8 – San Francisco, CA @ Japanese Cultural and Community Center of Northern California, from 10 am to noon

Thursday, December 8 – San Jose, CA @ Japanese American Museum, from 6 to 8 pm

Tuesday, December 13 – Seattle, WA @ Japanese Cultural & Community Center of Washington, from 5 to 7 pm

Wednesday, December 14 –  Portland, OR @ Oregon Nikkei Legacy Center, from 6 to 8 pm

Thursday, December 15 – Hood River, OR @ Hood River County Library District, from 1:30 to 3:30 pm

Under an incoming federal administration that threatens a Muslim registry and mass deportations if not incarcerations, the lessons of Tule Lake are needed more than ever.

If you can’t make one of the hearings, you can also use this web form to comment online.  You can download the entire 277-page General Management Plan and Environmental Assessment here. Below are the two relevant pages describing the NPS Preferred Alternative C.

tulegmp_alternative_c

tulegmp_alternative_c_2

What resistance means now: “Has the Gestapo come to America?”

The Heart Mountain resisters refused induction in 1944 as a last-ditch attempt to clarify their status as American citizens and challenge the constitutionality of the American concentration camps in which they were held. With the actions being threatened by a new Administration, a new kind of resistance is now being called for in the 21st century.

It’s only been one week since the election, and an adviser to the President-elect is testing the public’s willingness to go along with creation of a national registry of all Muslims in America — a database whose only useful purpose would be to make it possible to round them all up for some kind of mass action.

Journalist James Omura saw the dangers of mass registration in February 1942, in his testimony to the Congressional Tolan Committee, which was preparing the public for acceptance of the mass exclusion of a feared racial minority perceived as the enemy. “Has the Gestapo come to America?,” he asked.

This is how it starts,” warns the New York Times.  “1942 all over again?” This is what backers of the President-elect have in mind when he talks of going back to the good old days — when they cite the WW2 incarceration of Japanese Americans as a precedent for a Muslim registry.

Thankfully, there are voices in Congress now that can push back against these dangerous ideas, like that of Congressman Mark Takano.

Outgoing Congressman Mike Honda is echoing the cry for the President-elect to denounce the loose talk, in an interview with The New Republic: “This is fear, not courage. This is hate, not policy.” 

And the Densho Project in Seattle points out that if people seek a precedent, they need look no further than the government’s apology and monetary compensation for the Constitutional violations of mass eviction and incarceration without charges or hearings:

We as Japanese Americans realize we have a moral obligation to defend others targeted on the basis of race or religion, because we have been the targets before. That living memory of exclusion and incarceration brings with it a moral authority to speak when fear of a minority drives the nation down that road again. So we can be horrified at talk of a Muslim registry, and at the same time not surprised, because we’ve seen all this before.

In May, a different kind of fear brought us together in Seattle for a panel on Connecting the Lessons of History, the fear that the racial mistrust and fomenting of aggression seen in the presidential campaign would become normalized. We could see that regardless of the outcome of the election, meaning after Trump lost, we would have much work to do to repair the rips to the fabric of civil discourse. I never believed we would need to be fighting against authoritarians and demagogues gaining real power in America. But that’s where we are this week.

The resistance at Heart Mountain was a classic of American civil disobedience in the 20th century. The example they set — that is the precedent which should guide us now. This is how it starts.

logo for BBC World ServiceUPDATE: The BBC World Service called to talk after this post. Click on the image for the program page and drag the slider to the 30:44 mark. On the last question to me about fear for national security, add this thought: That’s what they said after Pearl Harbor. That we can’t tell the sheep from the goats, so lock them all up. But history has shown, and a Congressional commission concluded, that the real reasons for the incarceration were race prejudice, war hysteria, and a failure of political leadership. And it’s fear and racial demagoguery that are behind this call for a Muslim registry.

Tule Lake preservation gains national support

The irony was not lost on some, but kudos must go tonight to the JACL National Council meeting in Las Vegas, for providing the first national resolution in support of preserving the Tule Lake Segregation Center as a National Historic Site.delegates to National JACL convention
Continue reading Tule Lake preservation gains national support

REVIEW: Writing in the camps as an act of defiance

Relocating Authority In her revelatory new book, Mira Shimabukuro sets a new standard in camp studies with her framing of what she calls “writing-to-redress.” She goes beyond Bulletin #3 from the Fair Play Committee to recover a wide range of camp writing that challenges authority, much of it by women. such as the letter from the Mothers Society of Minidoka protesting the drafting of their sons, signed by more than 100 Issei women.

Our review in the International Examiner calls this a significant act of redress that once again changes the way we look at the Japanese American response to incarceration, and belies the claim of Mike Masaoka in our film that resistance in the camps was limited to “a relatively small number of dissidents.”
Continue reading REVIEW: Writing in the camps as an act of defiance

When was the term “No-No Boy” first used?

Thanks to theSuyama Project panelists 60 who joined us on March 12 at the Suyama Project panel to hear about the life of John Okada and how he wove his experiences into his landmark novel NO-NO BOY.

At the panel, historian Roger Daniels asked a provocative question: “When does the term ‘no-no boy’ first appear in print?” No one in the room could say.  Continue reading When was the term “No-No Boy” first used?

“Collaborative discussions” begin over fate of airport fence that threatens Tule Lake

outline of Tulelake AirportTule Lake is unique among all ten American concentration camps as a Segregation Center and a government deportation center. A local airport should never have been allowed to be built there in the 1950s, right on top of this site of historic significance.

Kudos must go to the Federal Aviation Administration for underwriting a series of “collaborative discussions” with local and government stakeholders to share views about to resolve the problem of the airport’s presence. These talks are held under what’s known as a Section 106 process under the National Historic Preservation Act, and are being managed by the Udall Foundation, an independent Federal agency promoting conflict resolution in the areas of environment, public lands, and natural resources. They’re underwritten by an FAA grant of about $125,000 that is being administered by Modoc County, California.
Continue reading “Collaborative discussions” begin over fate of airport fence that threatens Tule Lake

Fordham Law students re-enact “Conscience, Loyalty, and the Constitution”

Fordham students

Proving that “racially motivated policies and discriminatory practices are timely issues,” law students at Fordham University in New York City on April 6 re-enacted both the mass trial of the 63 Heart Mountain resisters for refusing to report for Selective Service from inside an American concentration camp, and the subsequent trial of the 7 leaders of the Fair Play Committee and journalist James Omura for conspiracy to encourage draft resistance.

A photo gallery and summary are now posted on the Fordham Law News blog, “APALSA Students Give Heart to Heart Mountain.
Continue reading Fordham Law students re-enact “Conscience, Loyalty, and the Constitution”

Re-enactment of two trials of Heart Mountain resisters

A report is just in from Japan Culture NYC that students at Fordham Law School in New York City on April 6 will re-enact two of the trials of members of the Heart Mountain Fair Play Committee, evidently as a moot court study in Constitutional law and incarceration history.

Heart-Mountain-trial-reenactment
Photo ©George and Frank C. Hirahara Collection, Washington State University Libraries Manuscripts, Archives, and Special Collections.

Continue reading Re-enactment of two trials of Heart Mountain resisters

Tule Lake closed 70 years ago today

montage of 5 Tuleans

Right now, the Tule Lake Committee is in the middle of a fight to save the Tule Lake National Historic site from a destructive airport located in the center of this hallowed ground.  We’ll have more to report on this in the weeks ahead.

In the meantime, NBC Asian America has posted a special magazine piece to mark the 70th anniversary of the closing of Tule Lake, which is today, March 20th. Of the five surviving Tuleans interviewed, one was a draft resister, one a no-no boy, and one is the sole surviving member of the resistance at Block 42. 

Read the full story here:  “Behind Barbed Wire: Remembering America’s Largest Internment Camp.”

Continue reading Tule Lake closed 70 years ago today

When was the term “No-No Boy” first used?

Thanks to theSuyama Project panelists 60 who joined us on March 12 at the Suyama Project panel to hear about the life of John Okada and how he wove his experiences into his landmark novel NO-NO BOY.

At the panel, historian Roger Daniels asked a provocative question: “When does the term ‘no-no boy’ first appear in print?” No one in the room could say.  Continue reading When was the term “No-No Boy” first used?