Journalist Ryusuke Kawai says he decided to re-translate John Okada’s No-No Boy because readers found the previous rendering in Japanese to be filled with archaic words and incorrect grammar that made them put down the book. Kawai spoke to an attentive audience in Seattle on March 11, as a guest of former Uwajimaya CEO Tomio Moriguchi.
After his remarks, Kawai enjoyed our nickel tour of John Okada’s historic Chinatown, starting with Maynard Alley and the vacant spot of the old Wah Mee Club. which regrettably burned down in a 2013 fire. He posed at the Wing Luke Museum’s restoration of the kind of storefront grocery Ichiro’s parents would have operated. And we enjoyed the classic Combination No. 1 lunch at Tai Tung, “Seattle’s Oldest Chinese Restaurant,” where Okada and draft resister Jim Akutsu passed through the 82-year old inner swinging doors and sat at the same counter to eat after John finished work at his family’s Pacific Hotel at 6th and Weller, and Jim was done with his grimy ironwork at the Olympic Foundry in SoDo.
Kawai’s translation is said to be well-received in the Japanese-language press. His work enables a new generation overseas to enjoy what we here already know to be a classic of the Pacific Northwest, and arguably “The Great Nisei Novel.”
Isamu Carlos Arturo “Art” Shibayama, who was among the more than 2,264 Japanese Latin Americans (JLA) kidnapped from their country during World War II by the United States government to be used in hostage exchanges with Japan, will finally get a hearing before the Inter-American Commission on Human Rights (IACHR) in Washington DC, on March 21, from 8:30 am, in the Padilha Vidal Room.
Only four weeks, and we are already fatigued with the daily barrage of demonstrable lies and outright propaganda coming from the new Administration. Terms like “alternative facts” and “fake news” have suddenly entered the lexicon. In his climate of misdirection, it’s more critical than ever to hold tight to a sense of reality and a common set of facts.
In that regard the Densho Project in Seattle has been a leader in the documentation of facts about the WW2 incarceration of Japanese Americans, both through the video capture of first-person narratives and the preservation of photos and documents. So it is worth taking note when Densho addresses the question we’ve raised before of the historical integrity of the musical Allegiance, screening again today on this Day of Remembrance.
Documenting the history of Japanese American incarceration, and the resistance to incarceration, was always important, but it remained just that — history, something good to know about, to make sure that mass exclusion on the basis of race “never happens again in America.” But when rangers in the National Park Service have to go undergound, and Smokey the Bear is raising a fist in flames, you know something has gone terribly wrong.
We have just passed the tipping point and now live with an authoritarian American government. #Resistance is a trending hashtag. Former Labor Secretary Robert Reich posts a daily “Resistance Report” on YouTube. Former sportscaster Keith Olberman rebrands his show on GQ as “The Resistance.” Reuters is instructing its reporters how to cover the new Administration as if it were a banana republic. And the story of the Heart Mountain resisters is getting renewed attention.
Thanks to host Bill Radke and producer Shane Mehling for having me on Seattle’s NPR affiliate today, on KUOW’s “The Record,” to connect the Japanese American resistance to the current actions in the streets. Here’s a link to the full 11-minute conversation, which has been well-received. As I said to Bill, I feel both validated that the Fair Play Committee is getting recognized, and appalled that we are now talking about a very real threat to Muslim Americans and Mexican Americans for the purpose of fulfilling a campaign promise to a resurgent white nationalism. Continue reading What #Resistance Means Now→
None of the 24,000 Japanese Americans sent to live in the shallow volcanic lakebed of Tule Lake for the duration of World War II wanted to be there, but their presence makes this a National Historic Landmark.
In hindsight, an airstrip operating on a site of this historic significance is not an appropriate or compatible use, but before anyone could know that, the government after the war granted homestead rights to farmers, and in 1951 granted two-thirds of the main detention and barracks site to the city of Tulelake for an airstrip, which today hosts just one business, a crop-dusting service. It’s not easy to see without an aerial view, but the airstrip runs left to right in the photo below.
The Heart Mountain resisters refused induction in 1944 as a last-ditch attempt to clarify their status as American citizens and challenge the constitutionality of the American concentration camps in which they were held. With the actions being threatened by a new Administration, a new kind of resistance is now being called for in the 21st century.
It’s only been one week since the election, and an adviser to the President-elect is testing the public’s willingness to go along with creation of a national registry of all Muslims in America — a database whose only useful purpose would be to make it possible to round them all up for some kind of mass action.
Journalist James Omura saw the dangers of mass registration in February 1942, in his testimony to the Congressional Tolan Committee, which was preparing the public for acceptance of the mass exclusion of a feared racial minority perceived as the enemy. “Has the Gestapo come to America?,” he asked.
In her revelatory new book, Mira Shimabukuro sets a new standard in camp studies with her framing of what she calls “writing-to-redress.” She goes beyond Bulletin #3 from the Fair Play Committee to recover a wide range of camp writing that challenges authority, much of it by women. such as the letter from the Mothers Society of Minidoka protesting the drafting of their sons, signed by more than 100 Issei women.