I’m no lawyer, but I could not say no when the Case Western Reserve Law Review asked for a piece based on our EO9066 panel last November.
The symposium offered me the opportunity to revisit the McDonald Maternity Hospital in Cleveland where I was born, just a block from the Western Reserve campus, and explore my own pre-history of the postwar resettlement of my father out of Heart Mountain and into the Midwest.
Thanks to Dale Minami, Peggy Nagae, Lorraine Bannai, and Rod Kawakami for reviewing the legal description of the coram nobis cases, Eric Muller for snapping the photo, and Keimei Sugiyama of the CWRU Weatherhead School of Management for the invite. Wouldn’t have happened if editor-in-chief James Bedell and EO9066 symposium editor MIchael Silverstein hadn’t encouraged this non-lawyer to submit.
Video of this presentation is cued to start in the YouTube screen below:
On the same weekend, the Social Justice Institute at Case Western Reserve University presented its Think Tank 2017, “Educating for Struggle: State Violence, Then and Now,” and thanks to administrator Lisa Kollins I spoke at a plenary session on the state violence involved with the WW2 incarceration. That video is online too.
We’ll have whatever Randall Park is drinking! “Drunk History” is a weekly, half-hour series on Comedy Central where historical reenactments by A-list talent are presented by inebriated storytellers.
On June 19, tune in for a wild and woozy retelling of the resistance of Frank Emi and the Heart Mountain Fair Play Committee. Now millions will know the name of the FPC and its battle cry: “No more shikataganai!”
Congratulations to Art Hansen for fulfilling the promise he made to James Omura before Omura’s death in 1994 — to get Jimmie’s memoirs published someday.
It’s taken a quarter-century, but thanks to Art and Stanford University Press you can now see how the journalist who called out JACL in 1942 for “selling Japanese America down the river” was shaped by his beginnings on Bainbridge Island and coming of age in the Pacific Northwest, his early work on Nisei vernaculars in California, and his showdowns with JACL and the US government in San Francisco and Denver.
Documenting the history of Japanese American incarceration, and the resistance to incarceration, was always important, but it remained just that — history, something good to know about, to make sure that mass exclusion on the basis of race “never happens again in America.” But when rangers in the National Park Service have to go undergound, and Smokey the Bear is raising a fist in flames, you know something has gone terribly wrong.
We have just passed the tipping point and now live with an authoritarian American government. #Resistance is a trending hashtag. Former Labor Secretary Robert Reich posts a daily “Resistance Report” on YouTube. Former sportscaster Keith Olberman rebrands his show on GQ as “The Resistance.” Reuters is instructing its reporters how to cover the new Administration as if it were a banana republic. And the story of the Heart Mountain resisters is getting renewed attention.
Thanks to host Bill Radke and producer Shane Mehling for having me on Seattle’s NPR affiliate today, on KUOW’s “The Record,” to connect the Japanese American resistance to the current actions in the streets. Here’s a link to the full 11-minute conversation, which has been well-received. As I said to Bill, I feel both validated that the Fair Play Committee is getting recognized, and appalled that we are now talking about a very real threat to Muslim Americans and Mexican Americans for the purpose of fulfilling a campaign promise to a resurgent white nationalism. Continue reading What #Resistance Means Now→
The Heart Mountain resisters refused induction in 1944 as a last-ditch attempt to clarify their status as American citizens and challenge the constitutionality of the American concentration camps in which they were held. With the actions being threatened by a new Administration, a new kind of resistance is now being called for in the 21st century.
It’s only been one week since the election, and an adviser to the President-elect is testing the public’s willingness to go along with creation of a national registry of all Muslims in America — a database whose only useful purpose would be to make it possible to round them all up for some kind of mass action.
Journalist James Omura saw the dangers of mass registration in February 1942, in his testimony to the Congressional Tolan Committee, which was preparing the public for acceptance of the mass exclusion of a feared racial minority perceived as the enemy. “Has the Gestapo come to America?,” he asked.
In her revelatory new book, Mira Shimabukuro sets a new standard in camp studies with her framing of what she calls “writing-to-redress.” She goes beyond Bulletin #3 from the Fair Play Committee to recover a wide range of camp writing that challenges authority, much of it by women. such as the letter from the Mothers Society of Minidoka protesting the drafting of their sons, signed by more than 100 Issei women.
Proving that “racially motivated policies and discriminatory practices are timely issues,” law students at Fordham University in New York City on April 6 re-enacted both the mass trial of the 63 Heart Mountain resisters for refusing to report for Selective Service from inside an American concentration camp, and the subsequent trial of the 7 leaders of the Fair Play Committee and journalist James Omura for conspiracy to encourage draft resistance.