As documented in our new book, JOHN OKADA: The Life & Rediscovered Work of the Author of No-No Boy, the Japanese American experience was in some ways the reverse of this week’s child separations on the southern border. In our case it was the fathers — harmless men like the fathers of both John Okada and Jim Akutsu — who were ripped from their children and wives in Seattle on Feb. 21, 1942, locked up in the Immigration Detention Center on Airport Way, and then paraded out at King Street Station the morning of March 19, 1942, and put on a train for the Justice Department alien internment camp at Fort Missoula, Montana. Their children and wives reached through an iron fence and screamed out to the men in English and Japanese, not knowing if they would ever see them again.
I shared this story yesterday with this five-minute interview with the BBC World Service that aired in London and worldwide on June 20.
I realize there’s too much to focus on right now, between keeping kids safe from guns, the Russian indictments, and more, but February 19 is coming up. Please join Dale Minami and others in making this Day of Remembrance a Day of Resistance as well by signing this open letter. This is part of a national strategy for Japanese Americans who remember the camps to formally stand with Muslim Americans, led by the one-time coram nobis attorneys who are getting the band back together to file an amicus brief in the names of Korematsu, HIrabayashi, and Yasui as the Supreme Court rules on the Muslim travel ban.
Seventy-five years ago, University of Washington student Gordon Hirabayashi said enough was enough and simply refused to obey an 8pm curfew aimed only at persons of Japanese ancestry on the West Coast. He got himself arrested and was held in a jail cell on the top floor of the King County Courthouse for nine months. He took his case all the way to the U.S. Supreme Court. Continue reading Hirabayashi jail cell memorialized at King County Courthouse→
Documenting the history of Japanese American incarceration, and the resistance to incarceration, was always important, but it remained just that — history, something good to know about, to make sure that mass exclusion on the basis of race “never happens again in America.” But when rangers in the National Park Service have to go undergound, and Smokey the Bear is raising a fist in flames, you know something has gone terribly wrong.
We have just passed the tipping point and now live with an authoritarian American government. #Resistance is a trending hashtag. Former Labor Secretary Robert Reich posts a daily “Resistance Report” on YouTube. Former sportscaster Keith Olberman rebrands his show on GQ as “The Resistance.” Reuters is instructing its reporters how to cover the new Administration as if it were a banana republic. And the story of the Heart Mountain resisters is getting renewed attention.
Thanks to host Bill Radke and producer Shane Mehling for having me on Seattle’s NPR affiliate today, on KUOW’s “The Record,” to connect the Japanese American resistance to the current actions in the streets. Here’s a link to the full 11-minute conversation, which has been well-received. As I said to Bill, I feel both validated that the Fair Play Committee is getting recognized, and appalled that we are now talking about a very real threat to Muslim Americans and Mexican Americans for the purpose of fulfilling a campaign promise to a resurgent white nationalism. Continue reading What #Resistance Means Now→
The Heart Mountain resisters refused induction in 1944 as a last-ditch attempt to clarify their status as American citizens and challenge the constitutionality of the American concentration camps in which they were held. With the actions being threatened by a new Administration, a new kind of resistance is now being called for in the 21st century.
It’s only been one week since the election, and an adviser to the President-elect is testing the public’s willingness to go along with creation of a national registry of all Muslims in America — a database whose only useful purpose would be to make it possible to round them all up for some kind of mass action.
Journalist James Omura saw the dangers of mass registration in February 1942, in his testimony to the Congressional Tolan Committee, which was preparing the public for acceptance of the mass exclusion of a feared racial minority perceived as the enemy. “Has the Gestapo come to America?,” he asked.