At the state capitol in Olympia and others across the nation, the president’s brownshirts grieve lockdowns as egregious violations of their individual liberties, and equate them to Japanese American wartime incarceration, Jim Crow laws, and even slavery. “No,” said Nina Wallace of Densho in Seattle, “We can’t believe this actually needs to be said, but no, quarantine is not the same thing as incarceration.” And she said the obvious out loud: “Your living room is not a concentration camp, and exposing service providers to hazardous working conditions so you can get a haircut is not an inalienable right.”
The first Day of Remembrance in 1978 was political. We staged it as a car caravan from Seattle to a family potluck and program at the Puyallup Fairgrounds, but it was only to create a safe space for the Nisei to begin to express their long-suppressed rage at expulsion and incarceration, and channel it into a long-overdue petition for redress of grievances and a call for our elected leaders to right a wrong. Continue reading A Day of Remembrance = A Day of Action→
Only four weeks, and we are already fatigued with the daily barrage of demonstrable lies and outright propaganda coming from the new Administration. Terms like “alternative facts” and “fake news” have suddenly entered the lexicon. In his climate of misdirection, it’s more critical than ever to hold tight to a sense of reality and a common set of facts.
The Heart Mountain resisters refused induction in 1944 as a last-ditch attempt to clarify their status as American citizens and challenge the constitutionality of the American concentration camps in which they were held. With the actions being threatened by a new Administration, a new kind of resistance is now being called for in the 21st century.
It’s only been one week since the election, and an adviser to the President-elect is testing the public’s willingness to go along with creation of a national registry of all Muslims in America — a database whose only useful purpose would be to make it possible to round them all up for some kind of mass action.
Journalist James Omura saw the dangers of mass registration in February 1942, in his testimony to the Congressional Tolan Committee, which was preparing the public for acceptance of the mass exclusion of a feared racial minority perceived as the enemy. “Has the Gestapo come to America?,” he asked.
The Densho online video archive is already a remarkable accomplishment: the filming, transcribing, archiving and posting of more than 1,600 hours of video interviews and over 12,000 historic photos, documents, and newspapers, all sharing the direct experience of incarceration in one of America’s concentration camps for Japanese Americans in World War II. The raw tapes of all 26 interviews we conducted for CONSCIENCE are archived there and available online, in what’s unavoidably dubbed the “Frank Abe Collection.”
But there’s more. Among the benefits for completing the course and filling out an evaluation, teachers will receive a certification of completion to document professional development hours, and a copy of our new Two-Disc Collectors Edition DVD ofCONSCIENCE AND THE CONSTITUTION, documenting the largest organized resistance to the wartime incarceration of Japanese Americans.
“The online course helps teachers create classroom activities to encourage students to closely examine and question what people say,” says Ikeda. “The men in Abe’s film questioned the government’s action to draft them from behind barbed wire, which led to their civil disobedience. We want teachers and students to see how thinking deeply about an issue can lead to action.”
Thanks to Densho for its longtime support of our project and for sharing our DVD with new teachers and students. The complete course takes about six hours to complete and it’s completely free, so sign up now.