The story of No-No Boy and John Okada is being shared this summer with middle and secondary teachers of history and the humanities in six cities across the nation, as part of a series of place-based online workshops sponsored by the National Japanese American Historical Society of San Francisco and the National Park Service. Continue reading Sharing “NO-NO BOY” with teachers in six cities
Who knew that one of the unforeseen benefits of creating the first Day of Remembrance at the Puyallup Fairgrounds in 1978 would be the creation of an annual platform for the screening of our film? So it is that this year we’ll have the privilege of showing CONSCIENCE at South Seattle Community College for the college’s Day of Remembrance program, and speaking afterwards with students, faculty, staff and the larger community. It’s free and open to the public, with this eye-catching flyer:
Meanwhile, in the Bay Area, Kenji Taguma and the Nichi Bei Foundation will present the third annual Films of Remembrance on Sunday, Feb. 23rd, at New People Cinema, 1746 Post St. in San Francisco’s Japantown. The program last year featured CONSCIENCE, and one film this year has a Fair Play Committee connection:
The film ““Hiro: A Japanese American Internment Story” by Keiko Wright, winner of a Student Academy Award by the Academy of Motion Pictures and Sciences, covers how Keiko and her grandfather Hiro Hoshizaki rediscovered the painful memories of his wartime incarceration at Heart Mountain. The 30-minute film also includes a small portion on the resistance of Hiro Hoshizaki’s brother, Heart Mountain Fair Play Committee resister Tak Hoshizaki.
“Hiro” won the Gold Medal in the Documentary category at the 39th Student Academy Awards. It screens at 5:00 p.m. on Feb. 23.
Tak Hoshizaki is one of the few surviving Heart Mountain resisters who continues to speak in public. At the Japanese American National Museum national conference on July 6, in a panel called “Standing on Principle,” Tak shared his first-hand account of the growing Fair Play Committee movement at Heart Mountain in 1944, and we thank him for allowing us to share it with you:
“KIYOSHI OKAMOTO AND THE FOUR FRANKS”
“Fair play, fair play, civil rights, fair play” was what Kiyoshi Okamoto was saying as he talked to anyone who would listen in the cold, windy Wyoming concentration camp. Ten-thousand Japanese, most of them American citizens, held in a concentration camp in a desolate part of Wyoming, had little understanding of how their civil rights were violated. Kiyoshi was trying to tell the inmates that the United States government, their country, had wrongly imprisoned them. As he spoke to small groups, Kiyoshi called himself the “Fair Play Committee of One.”
In the winter of 1942-43, the Army came into Heart Mountain to recruit volunteers. This was the same time the infamous loyalty questionnaire with question 27 and 28 was being debated.
We now meet the first “Frank,” Frank Inouye. At the recruiting meeting, after the Army’s presentation, Inouye presented a manifesto demanding the U. S. government restore the rights of the men before drafting them. As a result, the Heart Mountain Congress of American Citizens was formed, represented by 2 people from each block. Inouye became the chairman. Before the Congress of American Citizens had time to develop, Inouye was able to leave the camp. With Inouye gone, the congress eventually evolved into the Fair Play Committee.
As a side note, Inouye later became a professor and an administrator at the University of Hawaii. He also was the main driving force who developed the University of Hawaii campus at Hilo. A few years ago, the University of Hawaii had a dedication and recognition for Frank Inouye’s efforts that brought about the existence of the Hilo branch. Frank Inouye passed away a few years ago.
We now meet the second “Frank,” Frank Emi. Emi became one of the leaders of the Fair Play Committee. Emi played a major role in the Fair Play Committee conflicts with the camp administrators.
Emi at this time was married and had a family. He was not eligible for the draft. Again like Inouye, Emi also believed that before drafting the men, their full citizenship rights be restored.
The Fair Play Committee of One became the Fair Play Committee of Many. With Frank Inouye gone, the former members of the Congress of American Citizens joined together with Kiyoshi Okamoto, Frank Emi and others to form the Fair Play Committee. The Fair Play Committee began holding meetings, discussing the questionnaire and the draft. I attended a meeting and was surprised at the wall to wall attendance. The plan was to have our civil rights returned before we would serve. Also was surprised that I was not alone in my thinking of not answering the draft call.
By this time 1943-44, I was of draft age. When I entered the Pomona Assembly Center I was 16, not very good in history and English, understood very little of the Constitution of the United States let alone an understanding of civil rights. It was there in the Pomona Assembly Center as I listened to the older Nisei talk, I learned about how we should have contested “Evacuation” by legal action. How we were betrayed by “JACL.” The Japanese American Citizens League. Who were they? How did JACL have a role? I began to realize that something was wrong. When I heard of the financial losses of many families, and that families were broken apart by the arrest, removal and detention of their fathers, I realized more than ever, our removal was wrong. While in Pomona I wrote to my homeroom teacher at Belmont High School. The letter expressed my very bitter feelings of what had happened. She answered she was sorry that I felt so angry.
Now two years later, I had decided that I would not go if called. A few weeks later I received my draft notice. I did not appear for my physical. I continued to work at the camp engineering office. One of the nisei workers approached me and told me an administrator’s son was killed by the Japanese. The nisei worker suggested that I not work there anymore to ease the pain of his loss. I stopped working.
A few days later I was picked up early in the morning. There were 63 of us. The largest Selective Service trial on record. We hoped that the publicity of the trial would help in the return of our civil rights, release from camps and return to our homes, our neighborhood.
We, the 63, decided for a trial by a judge only. The idea was that with the war on, members selected for a jury would not be sympathetic to us. A big mistake. In his book Free to Die for Their Country, Eric Muller describes the presiding judge as a racist. Strike three. In the trial, failure to report for the draft was only considered. The fact that we were being drafted from a concentration camp was not brought up. Only that we had broken the Selective Service Act. We were found guilty and given a 3 year sentence to serve in a Federal Penitentiary.
The leaders of the Fair Play Committee were later arrested, found guilty of conspiracy to violate the Selective Service Act and sentenced to 4 years in the Leavenworth Federal Penitentiary. They appealed the sentence and won. They served about 18 months. In 1947, President Truman pardoned all the Nisei draft resisters. All of us, the Fair Play Committee members and the resisters, now had our full citizenship back. The records of our imprisonment erased. We were now regular citizens.
We all returned to civilian life, going back to school or going to work, putting aside our thoughts of these experience. Except for Emi. Frank Emi gave talks before groups and at various universities telling the story of the Fair Play Committee and the draft resistance at Heart Mountain. News media and the Japanese American community gave little note and eventually swept the story “under the rug,” giving little mention of the resistance. We were written out of the Japanese American history. Our story of draft resistance to regain our civil rights buried and forgotten.
I continued my education and was studying for my master’s degree at UCLA when the Korean Conflict started. I was young enough and soon found myself drafted and in the Army. I personally know of five other Heart Mountain resisters who like myself later served. The age limit was 28 so only the youngest of the resisters were still eligible for the draft. We had our civil rights returned, our families were now out of the concentration camps. As we stated as our stand during the trial, give back our civil rights and release our families and we will gladly serve.
The story of the Fair Play Committee was seldom if ever mentioned in the vernacular papers, let alone the regular press. The exploits of the 442 were broadly and repeatedly publicized and rightly so. The Fair Play Committee was now a forbidden topic. Swept under the rug. Written out of history. The resisters, we were the bad guys.
We now meet the third “Frank.” Frank Chin, a Chinese American, an outspoken playwright, novelist, and writer. Chin apparently discovered / uncovered the story of the Fair Play Committee and the Heart Mountain draft resisters and wrote in his typical manner about the Fair Play Committee and the resisters. Chin obtained copies of reports and documents on Heart Mountain, those that were written by the administrators. Chin published “The Organized Resistance” in the annual special edition of the Rafu Shimpo in December of 1981. Chin wrote a very in-detail, documented history of the Heart Mountain Fair Play Committee.
With this story, Chin was instrumental in bringing to light the resister story. Chin’s exposé answered the question put forth by the younger Japanese Americans, “Why didn’t you resist?” We did resist but our actions were never told. Chin has supported and written much on the resister’s story.
Now we meet our fourth “Frank,” Frank Abe. Frank had also wondered, “Why didn’t you resist?” When Abe learned about the resisters, he set out on a long 20-year plus journey that culminated in the famous documentary film Conscience and the Constitution. He spent many hours tracking down and interviewing the surviving resisters. Abe’s question for the Japanese Americans now is, “Why did you turn your back on those who resisted?”
We are now meeting in Seattle, Frank Abe’s present home town. Thank you all for being here and for your kind attention. Kokoro kara.
Thanks again to Tak Hoshizaki for sharing his remarks. He’s been quoted in a few books about the resistance, but we hope he continues to write about the FPC in his own words.